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28688. Jenerator - 11/1/2006 12:29:17 AM Islam in praxy
An Egyptian Muslim Brotherhood supporter holds a banner reading in Arabic "Martyrs for Islam," as another displays a copy of the holy Koran during a demonstration in Cairo, Sept. 22, 2006. Getty Images
Berman vs. Cole on NPR. 28689. judithathome - 11/1/2006 12:30:30 AM "fascists are completely contemptuous of liberal democracy and the rule of law, both domestically and in the international sphere."
Ha! Replace that liberal with a capital "L" and you've got Republicans defined to the max. 28690. Wombat - 11/1/2006 12:31:20 AM Three Fascist rulers, Mussolini (Italy), Salazar (Portugal), and Franco (Spain) did not believe in cosmic conspiracies. Note that Franco's belief in the threat of Communism was firmly rooted in his fight against them during the Civil War. 28691. Jenerator - 11/1/2006 12:31:49 AM You're dishonest and blind Jexster. Abrogation exists in Islamic theology. You're the one who doesn't want it to. You are the poster child for the stupid and easily led Westerner whom the radicals want for support.
Jexster, the poster boy for Al-Qaida mind control. 28692. Jenerator - 11/1/2006 12:33:02 AM President Bush didn't invent the term. A Lexis-Nexis search found the first time it was used in the mainstream press was back in 1979, in a Washington Post article describing Iran's Ayatollah Khomeni as an Islamic Fascist.
Since then, the phrase has morphed into "Islam-o-fascist.' That word appeared in a 1990 article in the British newspaper The Independent, which argued that authoritarian governments are the norm in the Islamic world.
But how can a small group of alleged terrorists living in London be Islamic Fascists? Doesn't the term fascism imply a central government, whipping the populace into a nationalistic frenzy?
Historian Paul Berman says it has happened before.
Berman, author of Terror and Liberalism, says that when fascism arose in Europe in the 1920s, '30s and '40s, similar movements cropped up in the Arab world. While different from their European counterparts, Berman says, they "had similar mythology, paranoia -- a cult of hatred and a cult of death."
28693. jexster - 11/1/2006 12:34:02 AM had similar mythology, paranoia -- a cult of hatred and a cult of death."
Now that's a real stretch. I hope the man didn't get a hernia
And how many Nazis blew themselves up in cars?
A bunch of Jews did. In fact, the Irgun invented suicide bombimg
Mythology? Nazi Aryan myth isn't even close to the most screwball jewball reading of the Quran
Not even Concerned's most twisted E-book learning.
And did I miss something Jen?
I didn't see Juan Cole's name mentioned anywhere
You just made that up
28694. Wombat - 11/1/2006 12:35:13 AM The point that Berman misses is that the Arab movements were primarily nationalist in scope, as were their European equivalents. Islam was a component of their nationalism, as the Catholic church was in the case of Spain, Italy, and Portugal. 28695. jexster - 11/1/2006 12:37:39 AM As did the Jews so that moron bigots like Jen and TD - true fascists in " " - could bore us with tedious discourses on Islam and fascism
They don't even believe in a fucking state. They want to destroy states.
They are anarchists, not fascists by any stretch
"Berman" eh? Of the Hebrew persuasion peut etre?
28696. Jenerator - 11/1/2006 12:38:01 AM Parallels can be drawn, I think. 28697. Jenerator - 11/1/2006 12:40:01 AM I didn't see Juan Cole's name mentioned anywhere
You just made that up
As I said, you're dishonest and blind.
...The term has angered many in the Muslim world, who see it as tarring their entire religion -- and everyone who practices it -- as fascists. I think it's despicable," Middle East expert Juan Cole says... 28698. Wombat - 11/1/2006 12:40:20 AM Jex:
Now you are into guilt by surname? 28699. jexster - 11/1/2006 12:40:40 AM Forget about the state, Osama don't much like Halliburton eitherI suspect!
Fascism is a specific category or concept of statecraft that is based on specific social and historical developments or phenomena. It cannot be conjured up by magic or portrayed by capricious definitions. It arises under conditions of an advanced industrialized economy, that is, under particular historical circumstances. It is a product of big business that is brought about by market or profitability imperatives. It is, in a sense, an "emergency" instrument (a metaphorical fire fighter, if your will) in the arsenal of powerful economic interests that is employed during crisis or critical times in order to remove or extinguish "obstacles" to unhindered operations of big business.
When profitability expectations of giant corporations are threatened or not met under ordinary economic conditions, powerful corporate interests resort to extraordinary measures to meet those expectations. To this end, they mobilize state power in order to remove what they perceive as threats to unrestricted business operations. Therefore, as the 1928 Encyclopedia Italiana puts it, "Fascism should more appropriately be called 'corporatism' because it is a merger of state and corporate power."
While some researchers have attributed this classic definition of fascism to the Italian philosopher Giovanni Gentile[1], others believe that it came directly from the horse's mouth, Benito Mussolini, the prototypical fascist.[2]
...
But while radical groupings and individuals of the Muslim world (or anywhere else in the world, for that matter) cannot be called fascist, the neoconservative/corporate-run Bush administration does bear some major (though low-level) hallmarks of fascism. These include a tendency to curtail civil liberties and retreat from democratic principles, a penchant to view the peoples and nations of the world as "allies" and "enemies," a preference to boost the power and fortunes of big business at the expense of the needy and working classes, a desire to manufacture enemies and to invent scapegoats in order to justify wars of aggression, and so on.
This is not to say that President Bush or the neoconservative handlers of his administration can be called full-blown or mature fascists; but that their ranks, their circles of power, and their politico-philosophical agenda are infested with insidious germs of fascism that, if not contained, can develop to full-fledged fascism.
Islamic Fascisms?
Nigger Please! 28700. Jenerator - 11/1/2006 12:40:50 AM When did Jexster become anti-Semitic? or has he always been and I just didn't pay attention? 28701. jexster - 11/1/2006 12:41:39 AM I think its despicable, piss ignorant and very embarrasing 28702. jexster - 11/1/2006 12:42:01 AM But at least Berman knows his Judaica 28703. Jenerator - 11/1/2006 12:42:27 AM You're a piece of work, Jexster. 28704. jexster - 11/1/2006 12:42:43 AM 
28705. jexster - 11/1/2006 12:43:30 AM Call me whatever you like
I don't give a rat's ass 28706. Jenerator - 11/1/2006 12:45:48 AM Contradictions within the Koran.
On the one hand, Jexster's homosexuality would be an abomination before God, yet there are verses that (sort of) promise him male virgins.
No wonder he defends Islam! 28707. jexster - 11/1/2006 12:50:13 AM I'd defend any religious belief even an atheist against racist slurs
Now back the source of Jen/Concerned's effluent - the Judd Suss, Daniel Pipes...
Cole
One of the first books about the Khomeini fatwa was written by far rightwing commentator and Islamophobe Daniel Pipes, who is linked to the most militant sections of the Likud Party and to the pro-settler Gamla group. Pipes clearly had to hold his nose in defending Rushdie, a leftist anti-imperialist who thought well of the Sandinistas’ social programs for the poor in Nicaragua. Yet, he found the opportunity to lambaste Muslims too good to pass up.
Pipes’s book is shot through with essentialism and questionable generalizations. “Not only,” he solemnly tells us, “ are Muslims very touchy about perceived disparagements of their religion, but they tend to look at fictional works in a singularly literal way.” (107). Really? Muslims alone among human beings are touchy about their sacred cows, so to speak? Over a billion persons, crippled with a fiction deficit disorder that would stump even Oliver Sacks? But then, pray tell, how did such a community produce a Rushdie in the first place? Not to mention A Thousand and One Nights or Nobel prize-winning author Naguib Mahfouz?
But Pipes has not finished characterizing the Muslims. He had already begun worrying about the immigration of these congenital, unrelenting realists to Europe and the United States. He complained (and remember he does so ostensibly in defense of Rushdie): “Unfortunately, the presence of Muslims in the West encourages the worst in each camp: ugly nativistic reactions from those who resent the growing numbers of dark-skinned, poor foreigners with strange eating habits and less-developed notions of hygiene; and arrogant fundamentalist Islamic ambitions among emigrants culturally unprepared for immersion in an alien civilization and therefore prone to insist on the most dogmatic version of their faith.” (245). Even if we allow that Pipes was in these characterizations adopting the “voice” of each of the two rival bands of extremists, his diction can only be seen as racist in its effect. All the blame for ugly nativism is put on the presumptuous presence of Muslims in the West. His diction is a recipe for the expulsion from the West of anyone who makes white racists upset. And, one would never know from such a passage that South Asian Muslim immigrants to the US are among the wealthiest and best educated groups in the country; or that pious Muslims wash five times a day and if anything are too worried about hygiene; or that large numbers of urban Britishers would starve to death were all those Indian restaurants serving what he calls “strange” food suddenly to close their doors.
Pipes’s are thus precisely the sort of anti-Muslim sentiments that The Satanic Verses was written to protest. In the subsequent decade he began taking an anti-immigration line redolent of French racist Jean Marie Le Pen. Not only should they be carefully caged in Africa and Asia, but, Pipes has now told the Jerusalem Post, Muslims must be kept under constant surveillance when not in their natural habitat. He writes, “There is no escaping the unfortunate fact that Muslim government employees in law enforcement, the military, and the diplomatic corps need to be watched for connections to terrorism, as do Muslim chaplains in prisons and the armed forces. Muslim visitors and immigrants must undergo additional background checks. Mosques require a scrutiny beyond that applied to churches, synagogues and temples. Muslim schools require increased oversight to ascertain what is being taught to children… “ (JP 1/22/03). From defending Rushdie’s right to freedom of speech, Pipes has gone to implicitly calling for him, like others of Muslim background, to be watched by the FBI for signs he might be a terrorist.
I should declare my interest and reveal that Pipes, in a bizarre twist, has even issued a fatwa of his own against me, calling for Juan Cole to be placed under constant surveillance by the people of Ann Arbor, who should report to him on me so that he can keep a file. (I hope you are all taking good notes). This tactic recalls Khomeini’s boast that he had 37 million spies in Iran. Apparently even studying Muslims can give you the new disease of surveillance-itis. I told you it was autobiographical. Way too much seeping.
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